There’s an old adage that basically says talking politics or
religion will likely end in an argument. Well, I haven’t shied away from
politics and addressed religion in abstract terms. I think it’s time to look at
faith and religion in a more personal context.
I grew up in a moderately religious household. My mom and
stepdad certainly weren’t atheist or agnostic, but they also weren’t faithfully
practicing a religion. It was always clear that my family were Christians in
the sense that most Americans would define themselves as Christians. Of my two
maternal great grandmothers that I was able to know, one was a good Irish
Catholic and the other belonged to a particularly conservative congregation of
the Church of Christ. My paternal grandparents were both ELCA Lutherans and
very active in their congregation. For
much of my teenage years and early 20s, I would have considered myself to be
Lutheran and went to an ELCA-affiliated college for my undergraduate degree.
Then I met my first serious boyfriend, Chris. He belonged to
a very conservative non-denominational church. This wasn’t the liturgical
tradition that I was used to. Instead of the traditional hymns of my youth,
worship consisted of contemporary Christian songs. People danced. There was a
different sort of energy than what I had been used to, and I was in. I saw the
people around me with their level of excitement and passion. I wanted to feel
that, so I dove right in.
I was happy and fulfilled for quite a bit. Things in my
relationship were good for the most part. I didn’t want to see that he was
trying to mold me into the Christian and woman he thought I should be, more
specifically he was trying to mold me into a specific person, his best female
friend who would eventually become his wife. At first, it was easy to fit into
what he wanted. I could shut out the contradictions between what I was now
being told as what constitutes a “good Christian” and what I had come to
believe through my own study of the Scripture and personal expression of faith.
We were together for about two years. During that time, we
mostly abstained from sex, and I was fine with that. There were occasions where
we would slip. It was in those moments that cognitive dissonance began. Chris
very much reinforced the idea that I was at fault for these lapses. I acted as
a temptress and pulled him away from God. In those moments, he would begin to
deny me emotional intimacy almost as punishment. I would begin to question my
worth. These ideas of purity and really the responsibility that was placed upon
me as a woman for maintaining the purity of the relationship caused a lot of personal
pain.
This added to a general lack of respect on Chris’ part in
regards to my opinions and interpretations of the Scripture really put a bad
taste in my mouth in regards to my place as a woman with the Christian faith. I
wasn’t wanted as an equal partner and valued as myself. Challenging his own
perceptions and ideas would lead to fights and arguments. I was really expected
to lean on his understanding for guidance. I found that I lost myself.
When the relationship ultimately ended, I couldn’t see the
cause for the toxicity for what it really was: Chris' own issues with women and faith. I blamed the religion and faith
instead of the person. It was then that I began to question everything that I
believed up to that point. I was never comfortable go to the length to say that
God didn’t exist. There was no proof that this true, and logic told me that a
lack of proof of existence doesn’t necessarily equate to proof that something
doesn’t exist. So I began to classify myself as an Agnostic. I was comfortable in
saying that I just don’t know.
It was easier for a time to be without faith. I didn’t have
to struggle with the contradictions I saw in those who I knew to be religious;
I could simply ignore them. My paternal grandmother had always lived by the
philosophy that ultimately we were all here to make the world a little better
than it was when we found it. Ultimately, our purpose on earth was to serve
others. This philosophy came out of her Christian faith. Yet, my experience
with Chris had been quite different. Instead of being lifted up, I felt held
down.
There are still a lot of contradictions that I wrestle with
in terms of faith, but I’m no longer comfortable in the “I don’t know.” The
truth is that I’ve always known that I believe in something greater than
myself. Religion has been used as an excuse for hateful action for centuries.
This doesn’t mean that the idea is bad. It’s just a sign of the corrupt world
we live in. No matter what the ideology is, there will always be people that
will use it for ill.
I'm keenly aware that sometimes being my kind of feminist seems to be in direct conflict with religious dogma. For example, I don't believe that I could ever have an abortion because of my own convictions; however, I would still consider myself to be pro-choice as I don't believe that I have the right to project my convictions on to someone else to make that difficult decision for them. It's the difference between personal and social norms. I don't believe that my personal faith or religious convictions should dictate what others do. I have a strong sense of secularism in government because if you begin to let religion into your government in a theocratic way then government must become involved in your religion. We've all know how this tends to go in the whole of human history.
I'm keenly aware that sometimes being my kind of feminist seems to be in direct conflict with religious dogma. For example, I don't believe that I could ever have an abortion because of my own convictions; however, I would still consider myself to be pro-choice as I don't believe that I have the right to project my convictions on to someone else to make that difficult decision for them. It's the difference between personal and social norms. I don't believe that my personal faith or religious convictions should dictate what others do. I have a strong sense of secularism in government because if you begin to let religion into your government in a theocratic way then government must become involved in your religion. We've all know how this tends to go in the whole of human history.
I’m still working out what this means for me in terms of the
expression of my faith, but I think that’s ok. It’s fine to question and seek
answers. I suppose that we wouldn’t be given the ability to think critically if
we were just supposed to follow along blindly.
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