Thursday, March 2, 2017

Bad Ass Women of History: Hua Mulan





The Disney film, Mulan, tells the story of a young Chinese girl who pretends to be a boy and joins the Chinese army as they prepare to fight the Huns. It’s one of my favorite Disney films and was really the first time I watched a Disney movie with a girl power theme. Mulan wasn’t a typical Disney princess. She wanted more than to just be a wife. I remember when the film came out in high school how great it felt to have the main female character in a Disney film be a bad ass warrior.


The film itself is based on a Chinese legend, the “Ballad of Mulan.” In the poem, which takes place in the Northern Wei, Hua Mulan takes her father’s place in the army since he is old and her only brother is a child. She was also known for her skills in martial arts and use of a sword. The tale goes that she fought for twelve years with distinction but refused any reward, opting instead to simply retire to her hometown.

Yet, if this were the whole of the story, it would be pretty boring and definitely not qualify Hua Mulan as a bad ass. There is the story above, but there is another story about Mulan that doesn’t have quite the same happy ending. This is Chu Renhuo’s Romance of the Sui and Tang.

In this tale, Mulan lives under Heshana Khan who agrees to wage war against foreign invaders as an ally with the emergent Tang dynasty. Like in the other version of the story, Mulan takes her father’s place in the army because of his advanced age and her only male sibling is an infant. While crossdressing as a man, she is intercepted by the Xia king, Dou Jiande, and taken to his warrior princess daughter for questioning. This daughter, Xianniang, first tries to recruit Mulan to her father’s army thinking that she is a man. However, when she discovers that Mulan is also a women, the two become sworn sisters. 

This is where the story becomes more tragic. Ultimately, Xianniang’s father is defeated. Both Mulan and Xianniang surrender with knives in their mouths ready to be executed in Xianniang’s father stead. The Emperor grants them reprieve and the imperial consort rewards Mulan with money to provide for her parents and fund the princess’ wedding to the general Lu­­ō Chéng. She is then given leave and returns home with plans to relocate to the princess’ old capital of Leshou. There she finds that her father has died, and her mother had remarried. 

Still devastated by her father’s death, she is summoned to the palace to become the Khan’s concubine. However, instead of suffering this fate, Mulan commits suicide. Before she dies, she entrusts her younger sister, Youlan, with Xianniang’s letter to her fiancé. Her sister dresses as a man to deliver the message. After seeing through her disguise, Lu­­ō Chéng turns his amorous attentions to Mulan’s sister. 

Mulan’s final words are “I am a girl; I have been through war and have done enough. I now want to be with my father.” She would rather die than serve a foreign ruler as his concubine. There is an interesting attitude in Asian cultures towards the act of suicide. 



Ultimately, Mulan’s story is often regard as a legend rather than a historical person since her name does not appear in Exemplary Women, a compilation of biographies of women during the Northern Wei dynasty. That said, her story is included in Yan Xiyuan’s One Hundred Beauties, a compilation of various women in Chinese folklore.  While she existed in the Shang dynasty centuries earlier, there is also a possibility that this legend is based on Fu Hao, a Chinese female strategist.

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